Hermeneutika Hukum Lokal dalam Tradisi Pesantren Jawa: Penafsiran Hukum al-Qur’an Kiai Abu Fadhol Senori

  • Anam Nasrulloh Hasan Sekolah Tinggi Agama Islam Tri Bhakti At-Taqwa
Keywords: Qur’anic Legal Exegesis, Pesantren Epistemology, Abu Fadhol Senori, Legal Locality

Abstract

This study examines the legal hermeneutics developed by Abu Fadhol Senori in his Tafsīr Āyāt al-Aḥkām, a Qur’anic legal commentary produced within the Javanese pesantren tradition. While existing studies of Qur’anic legal exegesis have largely focused on canonical Arabic works or modern reformist approaches, local forms of legal hermeneutics articulated in pesantren contexts remain insufficiently explored. Using a qualitative analytical approach that integrates Qur’anic legal hermeneutics, pesantren epistemology, and the concept of legal locality, this study demonstrates that Senori’s exegetical method operates through a multilayered structure. His interpretation begins with lexical analysis, proceeds to a concise articulation of the verse’s ẓāhir meaning, incorporates authoritative Syafi‘i jurisprudence, and culminates in applied reasoning grounded in Javanese socio-cultural practices. This structure reveals a mode of legal reasoning that preserves fidelity to classical Islamic tradition while remaining responsive to the socio-economic realities of rural Java. The findings show that the pesantren functions not merely as a site of knowledge transmission but as an epistemic regime shaping interpretive strategies through pedagogical condensation, selective citation, and Pegon literacy. The novelty of this study lies in conceptualizing Senori’s tafsīr as a coherent form of local legal hermeneutics, in which cultural elements such as agrarian practices, kinship relations, and communal ethics operate as internal hermeneutical components rather than external illustrations. This study contributes to global Qur’anic studies by highlighting how Islamic legal interpretation is shaped by diverse epistemologies and social ecologies across Muslim societies.

References

Arminsa, M. Lytto Syahrum, dan Muhammad Munif. “Lokalitas Penafsiran Kiai Abul Fadhol Senori Dalam Kitab Tafsir Al-Ayat Al-Ahkam.” Nun: Jurnal Studi Alquran Dan Tafsir Di Nusantara 7, no. 1 (2021): 61–91. https://doi.org/10.32495/nun.v7i1.229.

Asif, Muhammad, dan Mochammad Arifin. “Tafsir Ayat Aḥkām Dari Pesantren.” Suhuf 10, no. 2 (2017): 327–48. https://doi.org/10.22548/shf.v10i2.194.

Asif, Muhammad, dan Abdul Wadud Kasyful Humam. “Tafsir Ayat Alahkam Abil Fadhol Alsenory: Sebuah Model Tafsir Analisis Kritis.” Al-A’raf : Jurnal Pemikiran Islam Dan Filsafat 16, no. 1 (2019): 1–24. https://doi.org/10.22515/ajpif.v16i1.1641.

Berg, Herbert. “WALID A. SALEH, The Formation of the Classical Tafsīr Tradition: The Quran Commentary of al-Thalabi (d. 427/1035), Texts and Studies on the Quran (Leiden: Brill, 2004). Pp. 277. $122.00.” International Journal of Middle East Studies 37, no. 4 (2005): 617–19. https://doi.org/10.1017/S0020743805242228.

Burwell, Kim. “Authoritative Discourse in Advanced Studio Lessons.” Musicae Scientiae 25, no. 4 (2021): 465–79. https://doi.org/10.1177/1029864919896085.

Cheng, Sealing. “The Paradox of Vernacularization: Women’s Human Rights and the Gendering of Nationhood.” Anthropological Quarterly 84, no. 2 (2011): 475–505. https://muse.jhu.edu/pub/35/article/433547.

Cholil, Abdul Munim. “Al-Dur Al-Farīd Kiai Abul Fadhol Senori, Karya Terbesar Ilmu Kalam Ulama Nusantara.” Jurnal Alwatzikhoebillah : Kajian Islam, Pendidikan, Ekonomi, Humaniora 11, no. 1 (2024): 196–213. https://doi.org/10.37567/alwatzikhoebillah.v11i1.3494.

Fuadi, Moh Ashif. “Islamization and the Transition of Power in Nusantara According to Kiai Abul Fadhol’s Aḥlā al-Musāmarah.” Islamica: Jurnal Studi Keislaman 16, no. 1 (2021): 80–104. https://doi.org/10.15642/islamica.2021.16.1.80-104.

Geertz, Clifford. “Religious Belief and Economic Behavior in a Central Javanese Town: Some Preliminary Considerations.” Economic Development and Cultural Change 4, no. 2 (1956): 134–58. https://doi.org/10.1086/449708.

Hadid, Al, Muhammad Irfan, dan Ahmad Qadri. “The Principles of Tafsir Research in Indonesia: An Analysis of the Development of Modern Contemporary Qur’anic Exegesis in the Country.” International Journal of Islamic Thought, Research and Practice 2, no. 2 (2025): 23–29. https://ejournal.staipiq.ac.id/index.php/injou/article/view/407.

Hallaq, Wael B. Authority, Continuity and Change in Islamic Law. Cambridge University Press, 2001. google.

Hirschkind, Lynn. “Redefining the ‘Field’ in Fieldwork.” Ethnology 30, no. 3 (1991): 237–49. https://doi.org/10.2307/3773633.

Keddie, Nikki R. “Intellectuals in the Modern Middle East: A Brief Historical Consideration.” Daedalus 101, no. 3 (1972): 39–57. https://www.jstor.org/stable/20024081.

Koentjaraningrat. “Anthropology in Indonesia.” Journal of Southeast Asian Studies 18, no. 2 (1987): 217–34. https://www.jstor.org/stable/20070968.

Martin, Richard C. “Understanding the Qurʾan in Text and Context.” History of Religions 21, no. 4 (1982): 361–84. https://www.jstor.org/stable/1062330.

Noor, Wahyudin. “Pembaharuan pesantren: Arah dan implikasi.” Edugama: Jurnal Kependidikan Dan Sosial Keagamaan 4, no. 1 (2018): 67–84. https://doi.org/10.32923/edugama.v4i1.663.

Putra, Muhammad Fatih Budiman, Dian Ahmad Jufrih, Dwi Ismiasih, dan Qussiyatur Rohmania. “Islam as Discursive Tradition: Synthesizing the Thought of Sahal Mahfudz and Talal Asad’s Theoretical Framework in the Pesantren Context.” Journal of Indigenous Islam 1, no. 1 (2026): 1–9. https://jindis.org/index.php/jindis/article/view/9.

Sakinah, Fatihatus. “Konstruksi Metodologis Tafsīr Ayāt Al-Aḥkām Min Al-Qur’an Al-Karīm Karya Abil Fadhal.” Al Itqan: Jurnal Studi Al-Qur’an 5, no. 2 (2019): 53–80. https://doi.org/10.47454/itqan.v5i2.713.

Thahir, Mustain. “The Role and Function of Islamic Boarding School: An Indonesian Context.” TAWARIKH 5, no. 2 (2014). https://doi.org/10.2121/tawarikh.v5i2.574.

Thrupp, Lori Ann. “Legitimizing Local Knowledge: From Displacement to Empowerment for Third World People.” Agriculture and Human Values 6, no. 3 (1989): 13–24. https://doi.org/10.1007/BF02217665.

Yahya, Yuniar Indra. “Syaikh Abul Fadhol Senori And His Contribution To The Dissemination Of Hadith In Indonesia.” Nabawi: Journal of Hadith Studies 4, no. 2 (2023). https://doi.org/10.55987/njhs.v4i2.110.

Zuhdi, M. Nurdin, dan Sahiron Syamsuddin. “The Contemporary Qur’anic Exegesis: Tracking Trends in The Interpretation of The Qur’an in Indonesia 2000-2010.” JAWI 1, no. 1 (2018): 1–48. https://doi.org/10.24042/jw.v1i1.2840.

Published
2026-01-04